10 Christmas songs written by Jews

by | Dec 2, 2016 | Entertainment, Hillel Ontario | 0 comments

Jews tend to believe that Christmas has a big impact on the Jewish culture. However, most people are not aware how much Jews influence Christmas!

Here is a list of our favorite Christmas songs you didn’t know were written by Jews:

1. Winter Wonderland – Felix Bernard, Richard B. Smith

We all know the Christmas jingle ‘Winter Wonderland’ performed by Michael Bubblé, Dean Martin, Amy Grant, and many other amazing singers. What most people don’t know is that one of the co-writers, Felix Bernard, is in fact Jewish.
Felix Bernard was born in New York, and was a successful conductor, pianist, and composer. Amongst his most popular works are ‘Winter Wonderland’ and ‘Dardanella’.

 

2.Have Yourself A Merry Little Christmas – Ralph Blane, Hugh Martin

Ralph Blane, who was an amazing composer, co-wrote one of the most famous Christmas carols, which was part of a film musical from 1944, called ‘Meet Me In St. Louis’. Since then ‘Have Yourself A Merry Little Christmas’ was featured in movies, such as Die Hard, The Gremlins, The Nightmare Before Christmas, and many more.

 

3. Santa Clause Is Coming To TownFred Coots, Haven Gillespie 

Fred Coots, the co-writer of this Christmas hit, was another successful Jew, who impacted Christmas. He composed more than 12 Broadway shows and over 700 songs. After his co-writer came up with the lyrics to ‘Santa Clause Is Coming To Town’, it only took Coots 10 minutes to compose the skeleton of this world famous Christmas carol.

 

4. Let It Snow, Let It Snow, Let It SnowSammy Cahn, Jule Styne 

Both writers of this Christmas classic are Jewish. Sammy Cahn, born Samuel Cohen, and Jule Styne, born Julius Stein wrote ‘Let It Snow, Let It Snow, Let It Snow!’ 1945. The composers do not only have this hit in common. Both Jewish family were originally from in Eastern Europe, and immigrated to the United States when their children were still young.

 

5.It’s The Most Wonderful time Of The Year – Edward Pola, George Wyle

We all know this song from Ellen DeGeneres’ segment of ’12 Days Of Giveaways’, but have you ever thought about the people who wrote this jingle? One of the co-writers is Edward Pola. Edward Pola was an actor, radio- and TV producer, and a songwriter. He was born in New York to his Jewish parents who immigrated to the US from Hungary.

 

6.Do you know it’s Christmas? – Midge Ure, Bob Geldof (Performed by Band Aid)

Do you know it’s Christmas, which is one of the best-selling singles of all time, was co-written by the singer, songwriter, author and political activist Bob Geldof. Geldof was born and grew up in Ireland with a Jewish grandfather.

 

7.Rudolph The Red Nosed Reindeer – Johnny Marks

Johnny Marks is famous for his many Christmas songs, including ‘Rocking Around the Christmas Tree’, ‘A Holly Jolly Christmas’, and ‘Rudolph The Red Nose Reindeer’. Many of his Christmas works ended up being great hits. What most people don’t know about the American songwriter is that he was in fact a Jew from New York.

 

8.Sleigh Ride – Leroy Anderson, Mitchell Parish

The co-writer of Sleigh Ride, Mitchel Parish was born in Lithuania and immigrated with his Jewish family to the US at the age of one. The successful New York lyricist wrote, and translated songs to English. One of his works is the famous Christmas song ‘Sleigh Ride’.

 

9.White Christmas – Irving Berlin

The composer and lyricist of White Christmas, Irving Berlin, is considered one of the greatest song writers in American history. His father was a cantor in a synagogue in Imperial Russia until the Jewish family immigrated to the United States and moved to New York. There, Irving Berlin grew up and became a very successful composer and lyricist, writing and composing world famous songs and film scores.

 

10 . Channukah Songs – Adam Sandler

Last, but for sure not least, we will go back to Channukah. Adam Sandler is known for his funny Channukah songs. In collaboration with Saturday Night Life writers Lewis Morton and Ian Maxton-Graham, Adam Sandler published a total of four Channukah songs. Each of the songs wishes the listener a Happy Channukah, and lists all possible public figures who are Jewish.

In Adam Sandler’s words: Everyone at Hillel Ontario wishes you a happy, happy, happy, happy Channukah!

This Passover, help Hillel fortify Jewish students’ identities

This Passover, help Hillel fortify Jewish students’ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety – one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.  Indeed,  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.  

While we’re proud of our success, more work remains to provide for our universities’ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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