All About Masha

by | Sep 6, 2017 | Entertainment, Fun, Hillel Ontario | 0 comments

Masha Jewski is not your average Matryoshka. While other Russian dolls wear flowers, Masha wears two shades of blue, the color of Hillel Ontario, UJA Federation of Greater Toronto, and other Jewish and Israeli organizations, to welcome Jewish students from different communities. Masha herself is from Thornhill and studies at York University. However, she is often seen with students not only from York, but from Ryerson, UofT, Western and Waterloo. Masha grew up wearing Adidas Tapochki and eating her Babushka’s borscht. She also remembers the taste of Challah and Israel’s Milky Pudding. These are as familiar and comforting to her as Canadian Maple Syrup. She is a three-dimensional Russian doll with three different cultures. In this interview, Hillel Ontario speaks to Masha about her blended identity and what it means to be a Jewski.

 

Why do you consider yourself Jewski? Isn’t it sufficient to call yourself Russian Jewish or Israeli?

I consider myself all these things. I love Israel, I love Russian culture, and I love Jewish culture. Yet Jewski is a cultural phenomenon which is more than a mere blending of two cultures. I’m a Jewish girl who grew up in Israel speaking more than just Hebrew. I spoke a lot of Russian and felt the Russian culture as well as the Israeli culture at home, though neither of my parents are from Russia or Israel. I believe that Jewski is a unique result of Russian and Jewish history which gives me the cultural understandings I have today. Jewski isn’t a label meant to form a concise group for me to call my own, rather, it’s a heritage which I like to share with others.

 

Can you tell us more about your family and your background?

My parents studied in Novosibirsk, Russia, where they met and then left to Israel at a young age, near the end of the Soviet Union. My father is from Moldova and my mother is from Ukraine. I am the oldest of three sisters, one of which goes to Western and the other who goes to Waterloo. The three of us grew up in Netanya with our parents, where we spoke Russian at home. My mom would make us kotletki, pelmeni and syrniki after school. Then we moved to Canada when I was seven. We moved between places in Toronto for a bit, but finally settled in Thornhill where we’ve been living since.

 

When did you start to realize that Jewski was “a thing”? That people have a similar background to you?

Perhaps if you grew up in Thornhill you would know many Jewskis, but when I moved to Toronto, I didn’t live in a Jewish community right away. Growing up in Toronto, I met some young people who spoke Russian. I felt welcomed and got to know their background, and when I understood that they almost had the same family history as me I was surprised. When I moved to Thornhill, I began to feel a sense of community among people with families like mine. When I started studying at York, I met and connected to Russian speakers who are not Jewish, who are Jews of other backgrounds, Canadians, and others.

 

Were there some not-so-obvious cultural phenomena you noticed among yourself and other Jewskis?

One thing I wish people talked more about was language. I find that if you’re a lucky Jewski, you may speak all three languages Russian, Hebrew and English. I tend to envy that, because I forgot Hebrew when I got to Canada and now speak only Russian and English. Sometimes, I wish I could watch shows like Hatufim or Ramzor, or simply speak to Israelis I meet here in Thornhill or in Toronto. Other Jewskis may have the opposite situation where their Russian is rusty or gone, but they are excellent Hebrew speakers. And I think once people realize Jewski is an open community, we’d be able to help each other retain our heritage language and cultures.

 

How do you celebrate your culture now? What do you do and what are your interests?

I just kind of do what’s fun for me. On my own, I like to watch Russian shows like Kukhnya and Interni. I get a great laugh out of those and get to keep my Russian language. I also watch Ramzor with subtitles, and it reminds me that I’m part of a larger Israeli culture. I love these shows as much as I love shows like The Office and Seinfeld. My family owns a cottage near Peterborough. We drive there almost every weekend. There, we do Banya every Friday and come back inside to light the candles. I feel like I’m lucky to celebrate my heritage culture while seeing the traditional Canadians on the rural side, since we’re good friends with our neighbors there. When we stay back in Thornhill, I like to go with my mom to Cafe Landwer and order the Belgian Waffles. When my dad and sisters are around, we like going to Me Va Me.

 

You talk a lot about time with family, which is good. Where do you hang out with friends?

My friends take me to amazing places. I don’t know where to start. In May, a few friends and I were lucky enough to be on the same birthright trip. I have pictures of myself at the Western Wall from there. We also got to see the Golan Heights and Akko, and eat lots of schnitzel. I also came back from a trip with my friends at Western University, where I got to meet more Jewskis. It’s amazing because I see a mix of people from my town of Thornhill and people I haven’t met before. We also spend lots of time in Toronto. This year we had a Yom Haatzmaut party which had tons of people. I got to dance a lot that night. We also had a Lag Ba’Omer party where I felt like I was in Israel again, but in Toronto. And we have so many more things planned for this year… I’m sure we can do Banya together and go to eat. What I love about hanging out with my Jewski friends is that we can do so many different things together. I can party or relax at the fire, I can be 7000 miles away or right here in Thornhill. I am never bored, and I always feel at home.

 

Thank you Masha. Can we ever join you with your Jewski friends? Where can we see what you’re up to next?

Of course you can join us! You can find our Jewski group on Facebook. And if you ever want to see what we’re up to, just follow the hashtag #whereismasha on Facebook or @where.is.masha on Instagram. I really hope to see more new faces this upcoming school year.

Yonatan Koren is a 4th year Computer Science student at York. He enjoys being part of the Jewish community on campus and is eager to see it grow and welcome more students.

Stronger Together!

Stronger Together!

Over this past Family Day Weekend, I spent a lot of time reflecting both about the challenges we face, but also about the incredible strength and resiliency of this community. Jewish students are often at the forefront of hate and discrimination on campus and online, but we are at our most powerful – and most effective – when we work together as one.

With that in mind, I want to provide several important advocacy updates.

First, I am excited to share that Hillel Ontario has begun convening meetings to coordinate advocacy initiatives amongst Jewish campus organizations across the country. The time has come for Hillel Ontario to lead the way in encouraging cooperation to accomplish the goals we collectively share. Joining us in these monthly discussions are Hillel Montreal, Hillel BC, Hillel Ottawa, CJPAC, Hasbara Fellowships and StandWithUs. We appreciate their willingness to engage with us in these important conversations.

Second, I want to update you on the University of Toronto Students’ Union (UTSU) matter that galvanized much community discussion last week. In addition to endorsing a motion to divest from companies doing business in Israel, the union misrepresented the recently released report of the Antisemitism Working Group and its approach to what does or does not constitute antisemitism. Hillel views these type of divestment motions as part of a wider issue of antisemitism on campus, and we have made that point clearly and consistently to university leadership and members of the Working Group for the better part of the past year.

Late Friday, Working Group members released an important statement, which both criticized the rhetoric of union leaders, and vindicated our belief that hate speech directed at Israel, Israelis or Jews based on actions (real or imagined) of the Israeli government is antisemitism. This is an important moment; one that underscores why our approach to these issues, and the allies we foster across campus are so critical. While we may not be able to stop every divestment motion from passing, we can – and we will continue to – have our voices heard by university leadership to ensure antisemitism remains on the margins. This is precisely what happened last week at the UofT.

Jewish students deserve to study, live and socialize in an environment free from harassment and discrimination. Hillel will continue to condemn antisemitism, defend Israel and our right to self-determination, and build essential relationships on campus to secure the well-being of the students we so proudly serve.

And, we will do so in concert with our allies; because we believe we are stronger together.

Sincerely,

Jay Solomon
Chief Communications & Public Affairs Officer

Nature vs. Nurture, and Nate Deserves Our Anger

Nature vs. Nurture, and Nate Deserves Our Anger

Weekly D’var: Toldot 5782 by Scott Goldstein

[Warning: Ted Lasso show spoiler] I just finished watching the second season of Ted Lasso, and I cannot get the image of the finale out of my head. Haven’t seen it yet? That’s ok, I’ll recap part of this week’s Torah portion as you go catch up and then tie it in at the end for when you get back.

When not detailing the intricate politics of well-digging and water rights, this week’s Torah portion takes some time to highlight our favourite biblical twins – Jacob and Esav (a.k.a. Esau). Some may even refer to this as the first twin study on “Nature vs. Nurture” (shoutout to my psychology peeps) ever recorded. We are presented with brothers that were raised in the same environment but turned out to be polar opposites. I’ll let you read the riveting stories of birthright transactions and elaborate deceptions on your own, but the narrative we are presented with is clear: Jacob is good, and Esav is bad. Here’s the problem I had with this narrative: If Esav was raised in a good environment, but still did bad things, then is the Torah telling us that our destiny is sealed by nature?

I just finished watching Ted Lasso, and I cannot help but think about how loveable Nate (played by Nick Mohammed) is a perfect example of what I think our Torah portion is trying to tell us. Ted Lasso (played masterfully by Jason Sudeikis) created a nurturing environment where Nate could grow from invisible kit manager to assistant coach that everyone loves. Despite all that, it comes down to the decisions Nate made to allow jealousy to influence his actions, leading him to leave Richmond FC and betray his teammates by joining West Ham United.

I think the story we read in the Torah is reminding us that both nature and nurture are really important (just as science does), but our decisions, ultimately, are our own. Whether it’s Esav going down in history as the ultimate example of bad decision-making or Nate likely being the reason we see Ted cry next season, the lesson is clear… be like Jacob because we can make good decisions no matter the circumstances.

X