Alumni Mentorship

by | Nov 1, 2020 | Alumni, Hillel Ontario, Opportunities

Over the course of the next few months, Hillel Ontario will be launching a new initiative for Alumni. As recent Alumni of Ryerson University and McMaster University, we could not wait to get back involved with Hillel in any way that we can.

Undergraduate students, in addition to their many responsibilities pertaining to college and university, face a variety of challenges and obstacles in their pursuit to further their education and/or enter the workforce in the years following. Oftentimes, these students find it increasingly difficult to access centralized resources and connect with people who can provide guidance and assistance in these matters. Furthermore, talking to individuals closer in age, and who have been through the particular experiences only a short time before, can at times provide more accurate and thoughtful advice, as opposed to someone of more senior status. 

The Alumni Mentorship Program acts as a space offered by Hillel Ontario to provide a system of support for Jewish students across Ontario in their academic, professional, and work-related endeavours. 

The program would consist of a database featuring Hillel alumni from a wide variety of academic, social, and Jewish backgrounds. Each of these individuals have either begun working, are in grad school, or are just about to begin their professional journeys. In doing so, these alumni can each speak to unique experiences and perspectives to which undergraduate students can relate. The database would feature relevant information pertaining to the alumni involved with the program, including their: alma mater, undergraduate degree, role within Hillel while in undergrad (i.e. President, VP External, etc.), Current area of work/study, and a list of skills and expertise that they are willing to help with, such as resumé building or applying for post-graduate degree programs/jobs

Not only would the mentorship program be of great help to many students in the years to come, but it would foster a greater overall engagement of Jewish students within the Hillel community, encouraging them to connect with their Jewish peers and maintain student involvement. 

In light of the ongoing COVID-19 pandemic, the program will help to further unite the Jewish community in a time of physical separation. This engagement of students throughout their undergraduate years will hopefully materialize into an increased involvement within the Hillel Ontario community at large. As Hillel Ontario places immense emphasis and importance on engagement both during University, and post, this will allow Hillel to simultaneously assist undergraduate jewish students, and engage with their alumni community.

We are so excited to see this get off the ground! 

Geoffrey Handelman (‘20) and Max Librach (‘20)

This Passover, help Hillel fortify Jewish students’ identities

This Passover, help Hillel fortify Jewish students’ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety – one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.  Indeed,  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.  

While we’re proud of our success, more work remains to provide for our universities’ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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