A Conversation With Tal Nimrodi

by | Jan 5, 2018 | Food, Hillel Ontario, Israel, Uncategorized | 0 comments

 

Thanks to our new initiative Unbox Israel, which is made possible by Matana and CIJA, our students receive a box filled with different Israeli goods each month. In November our campuses received a box filled with delicious nut-butters from the Israeli company RUSTYS nut-butters and treats. We were lucky to be able to interview Tal Nimrodi, the founder of RUSTYS. As a one-woman show, she sources, produces, and distributes her products to stores around Israel – read on to find out more about her story!

Hillel Ontario: How did RUSTYS begin? What got you interested in this line of work?
Tal Nimrodi: I used to cycle a lot and I was always looking for something that was both healthy and delicious. That’s how I started making RUSTYS in my kitchen in Tel Aviv.

HO: What is the impact RUSTYS has on the Israeli society?
TN: We use locally sourced nuts to help promote local agriculture and promote the use of good ingredients in everyday food. We are helping people make healthier eating choices and promote fitness, sustainability and health through the different workshops and events we do around Israel.

HO: How many employees do you have? Can you tell us more about your team?
TN: I have 1 full-time employee who is currently studying to be a naturopath. She lives in Beit Yehoshua and is very passionate about eating healthy and using food as medicine. In addition to that, we have a team in the north of Israel producing our products for us.

HO: What is the mission and the vision of RUSTYS?
TN: Our mission is to put nature’s goodness in jars so that all consumers can enjoy and indulge real food. Our vision is to be a strong brand that is associated with creativity, fun, delicious and nutrition choices for every day busy people.

HO: What differentiates you from other nut-butter producers?
TN: We use raw almonds and roasted peanuts from Israel and we stone grind them, combining them with organic flavors from around the world to celebrate natures’ ingredients and their source.

HO: Where do you see RUSTYS in the future?
TN: We are hoping to span out across all of Israel and are hoping to also start selling online in the US and Canada and focusing on our Mediterranean story of local and organic products that are delicious and don’t compromise on taste.

HO: Is there anything else you want to share with us?
TN: We believe in a full-circle system where we use locally sourced ingredients that come from the earth and in turn, we want to give back to that system by providing educational programs. You can check out our website to read more of the story behind our products.

HO: Thanks so much Tal for taking your time to work with us! Please let us know when you expand to Canada, so we can make sure our students know where they can purchase your products.

 

This Passover, help Hillel fortify Jewish students’ identities

This Passover, help Hillel fortify Jewish students’ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety – one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.  Indeed,  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.  

While we’re proud of our success, more work remains to provide for our universities’ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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