Hillel is There for Me: In Person or Online

by | Mar 30, 2020 | Hillel Ontario

Being alone and isolated in quarantine has been challenging and difficult for many. But no matter where they are – whether in person or online – Hillel will be there to support our Jewish students and provide a sense of community. For many, Hillel’s programming and engagement has been a light of hope and provided a sense of continuity even after the semester ended so abruptly.

Read below to hear how Jewish students in Ontario are coping with self-isolation and connecting with one another virtually during this time.

Guelph Hillel

Hillel at home has been central to my COVID-19 isolation! Whenever I am bored or need friendly faces to speak to, there is always some sort of “event” or zoom chat going on to brighten my day.Jessica Pink

As difficult as it is to have a sudden abrupt ending to the school year, Hillel has been the one thing constant in my life. Despite the physical isolation, the social togetherness is present. Through zoom calls to catch up with friends, movie nights, book club and more, the feeling of the Hillel community remains present. I am grateful for the Hillel community and for trying to create a sense of normality in these uncertain times. – Dana Aronowitz

The COVID-19 pandemic and concern about health and welfare has increased fear and anxiety. Engaging in community and social events has been an important aspect of my university experience. Through these trying times, Hillel has provided a positive connection through virtual gatherings that have encouraged camaraderie and collaboration that has deepened my spirituality.Sophia Cherniak

Hillel UofT

At first, I thought Talmud and Tea was not going to continue online; I initially wondered, who would want to study Talmud in their spare time when the entire world seems to be in flux? Yet, I got messages from friends asking me to teach; they wanted some continuity and Torah wisdom in their lives right now. I feel really blessed to be a part of this Hillel community where people voluntarily choose to make space for Torah, a Torah that is relevant to our current experiences. I hope we can have many more moments of togetherness in the near future.Sofia Freudenstein

Western Hillel

Even from home, Hillel’s online presence has encouraged me to continue exploring my own Jewish identity – from Instagram cooking tutorials to Facebook watch Havdalah services. Student leaders have also been there for me by reaching out to make sure I am doing well under these tough circumstances. Hillel’s support and implementation of new events have better helped me cope with self-isolating due to COVID-19.Jackson Posner

Hillel Ryerson

These past few weeks have not been easy, however, the Hillel staff have been amazing in coordinating online versions of the weekly activities we would be having if we were still on campus. They have even been gracious enough to have even more activities to bring us together like “virtual coffee hour” and multiple “virtual lunches in the loft”. I am extremely grateful for the Hillel staff and their motivation to engage us in these tough times. They have made my days much more eventful and enjoyable.Brandon Baum, 

Hillel has been a great light for me during these dark and hard times. After the suspension of all in person activities, the Hillel staff posted on social media to let us know that they will always be there for us to talk, and also created virtual events! This is something so meaningful for me, because it goes to show how much of an effort is coming from them to help our community.Nicky Polansky

Hillel York

It’s in uncertain times like these where I truly appreciate Hillel and the support and distraction it has given me as I’m stuck at home. Having something as simple as a zoom call with a staff member shows me that I have someone I can talk to. They also hosted an amazing “Coffee Home” on zoom with lots of other students. Hillel is providing me the ability to still connect with others while I am social distancing at home. Even though I miss seeing people face to face, I still feel a part of Hillel. I love how I get to interact with them online, whether it’s through their cooking videos, workout workshops, and even their March Madness Brackets competitions! They have given me something to look forward to during this difficult time and I couldn’t be more grateful!Leah Goldschmidt

Over the span of the last two weeks, Hillel has been running so many virtual programs which is really making this process not just easier but a lot more fun. The other night they held “Coffee Home”, a coffee house zoom event where we all shared a coffee and I got to watch all my talented friends perform. It is so fun to see everyone on, even if it is on zoom, we get to be together while we’re all stuck, quarantined in our own homes. Everything they are doing on Instagram is keeping me entertained during these boring weeks, like their cooking segments, workout tips, and Instagram activities we get to do! Hillel has really been active with students, making this whole situation so much more enjoyable for myself and my peers during this isolating time.Shira Gabriel

Hillel has provided me with a sense of community that I am missing during this period of physical isolation. With Instagram challenges, Instagrams stories, Zoom calls and even leading Instagram live dance classes, I am feeling that connection to community. Hillel is my happy place on campus and has been my happy place during this time.Ilana Lazar

This Passover, help Hillel fortify Jewish students’ identities

This Passover, help Hillel fortify Jewish students’ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety – one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.  Indeed,  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.  

While we’re proud of our success, more work remains to provide for our universities’ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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