My Parent Perspective as a Parent

by | Aug 31, 2020 | Hillel Ontario | 0 comments

It was a sudden and abrupt end to an otherwise regular university semester. No one could have anticipated the destabilizing nature of parting from many friends, schoolmates, and professors without the expected personal face-to-face interactions and graduation noise. 

As our daughter, Joelle was fast approaching the end of her last semester of her last year of undergraduate studies at the University of Guelph, she was looking forward to an agenda filled with many programs and social events with both Hillel and Chabad. Like all the students, she rushed back home and experienced the stress of being unsure of the future and the threat of a highly contagious virus that was intensified by parents who insisted on going food foraging more than ever before. 

Shortly into the quarantine, many opportunities for social engagement and volunteerism, albeit in a new format, came about. Hillel meetings and events provided Joelle with a sense of community and familiarity. Best of all, since we were home together at the strangest afternoon and early evening hours, we were able to “Zoom bomb” the various meetings to say hello to Gila (Director of Hillel Guelph whom we befriended over the last 6 years) and to the many students whom we have watched grow and mature prior to and throughout their university years. Laughter and social engagement were the most welcome diversions from the daily COVID-19 news and professional Zoom calls. Joelle participated in all that Hillel had to offer from Happy Hour (BYO snacks and drinks), occasional group hangouts, and meetings to plan for Yom Hazikaron/Yom Ha’atzmaut. Even when the university year ended, Joelle participated in a Hillel Alumni Town Hall for future planning. 

The semester ended, undergrad ended but the connections and friendships persist, as does an empowered, connected, and talented young leader. As we had witnessed once before with our eldest daughter, Alexandra, Hillel staff and directors are always cheerleaders who are elevating the potential of each of their student members, as well as supportive friends. We feel it is appropriate to acknowledge and thank Hillel Ontario, Guelph Hillel, and Chabad of Guelph for enriching the lives of our daughters and ours.

With sincere appreciation,
Iris Kivity-Chandler and Mark Chandler

Last year was my son Raffi’s first year at university outside of Toronto at McMaster University. Since he was only a couple of hours away, he often came home on the occasional weekend, during school holidays, and for reading week. When the pandemic hit, it was almost like he hadn’t gone away!

He’s remained connected to friends from university, school, and Camp Ramah online, with the occasional face-to-face visit. As his parent, I notice that he certainly misses the camaraderie of being on campus and in-person classes. He misses the Chabad/Hillel Shabbat dinners (Shabbat dinner at home with one’s family isn’t quite the same!), AEPi events, and his McMaster Pops Orchestra practices and concerts. And I know he misses those Hillel bagel lunches!

As an only child, he can often find things to do when he’s alone at home, but I notice that he is starting to get bored – he’d really like to be spending more time in the same space in the company of friends.

The abrupt shutdown of everything in March was a disappointment; Raffi wanted to stay in residence as long as possible, even as most students packed up and went home. He had no trouble getting used to online learning and exams in March/April and I don’t expect the Fall term will be a problem since he finds it easy to collaborate with fellow students online just as if they were working together in person.

He is excited about entering his 2nd year at McMaster University (and even has his sights set on what he wants to be doing in 3rd year and beyond!). The biggest difference this coming year is that he will have his first co-op placement, so will have to be working on finding a job for that, starting in September. This year will be different, but I know he’ll do okay. 

My hope for Raffi in the coming school year is that he continues to be happy and engaged in his studies and active in his social life (to the extent that one can be at a distance from one’s peers). He’s resilient and I am hopeful.

Gail

This Passover, help Hillel fortify Jewish students’ identities

This Passover, help Hillel fortify Jewish students’ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety – one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.  Indeed,  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.  

While we’re proud of our success, more work remains to provide for our universities’ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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