A New Hillel Home in Kingston!

by | Sep 21, 2022 | Hillel Ontario | 0 comments

Kingston, ON – September 21, 2022

For 50 years, the Otterburn House in Kingston, Ontario was the home of Queen’s Hillel. Since 2018, however, Queen’s Hillel has been without a permanent location, necessitating the use of temporary rental space on-campus.

Over the past year, Beth Israel Synagogue invested in an intensive rejuvenation project to give the Otterburn House its first major update since 1992. Today, with the invaluable support of two community visionaries, we are excited to share that our Queen’s Hillel staff, Yos and Leora Tarshish, will be making the Otterburn House both their own home, and a renewed base for Queen’s Hillel. By creating a welcoming community grounded in their own lives, Yos and Leora will serve as a model for what Jewish living in all of its dimensions can be, and leverage the successful models of Base and Moishe House.

On behalf of Hillel Ontario, Chief Executive Officer, Rabbi Seth Goren said the following:

“Hillel Ontario has been striving to ensure that Queen’s Hillel once again had a space to meaningfully engage Jewish students in Kingston. Yos and Leora Tarshish have been working tirelessly to nurture strong and resilient Jewish students, build innovative micro-communities, and empower the next generation of community advocates. With the invaluable support of community philanthropists who are committed to the Kingston community, and to the future of Jewish students at Queen’s, Hillel Ontario could not be more pleased to see Hillel once again have a permanent home in Kingston.”

On behalf of Queen’s Hillel, Director, Yos Tarshish said the following:

“Leora and I are incredibly excited to be moving into the Otterburn House, and welcoming a new generation of Jewish students into a space that holds such a special place in the history of Queen’s Hillel. The space has been lovingly restored by the hard work of the Beth Israel Otterburn Committee, led by Arnie Palmer, Michael Springer, Richard Kizell and Mark Malinoff, and it is a true testament to the vigour and tenacity of the Kingston Jewish community. Jewish student life has been steadily growing in Kingston for more than a decade, and Hillel is at the forefront of ensuring that the Jewish community on campus is both vibrant and inclusive. We are honoured to engage Jewish students on campus in Kingston, and are immensely grateful for the opportunity to bring Hillel activities back to Otterburn.”

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Hillel Ontario is the largest regional Hillel in the world, serving nine universities, with a combined Jewish student population of 14,000.

For additional information, please contact:

Jay Solomon
Chief Communications & Public Affairs Officer
jay.solomon@hillelontario.org

Holocaust Remembrance Day 2023

Holocaust Remembrance Day 2023

In their research on listening to survivors of the Holocaust and other genocides, Bronwen E. Low and Emmanuelle Sonntag note listeners’ problematic tendencies towards one of two responses.  On the one hand, they can regard the narratives as so unfamiliar and foreign that they must be pushed away as overwhelming, untouchable, and inaccessible.  On the other, the stories can be seen as familiar, to the point that the listener cannot separate their own experiences and emotional response from what they take in.

But another, preferable response exists: Roger I. Simon and Claudia Eppert talk about a “chain of testimony” and suggest that listening imposes a duty on the listener.  Listening to personal testimony at the crossroads of memory and history “imposes particular obligations on those called to receive it – obligations imbued with the exigencies of justice, compassion, and hope that define the horizon for a world yet to be realized.”  In this way, bearing witness and listening to testimony demands a number of actions and responses, including that we “transport and translate stories of past injustices beyond their moment of telling by taking these stories to another time and space where they become available to be heard or seen.”

If we take Simon and Eppert’s charge seriously, as I believe we should, those of us who have been privileged to hear the direct testimony of survivors of the Holocaust.  Their words come not just with the specific knowledge they impart or the emotional impact they have on us – sorrow, anger, fear, horror – but with a duty, an obligation of some kind.  

On many of our campuses, this week is Holocaust Education Week, and this Friday marks International Holocaust Remembrance Day.  Given the significant number of Holocaust survivors and their descendants in Canada, the scheduled events and programs have a personal resonance for many of our students and their families, but their impact can be deep and meaningful for all of us, regardless of who we are and where we come from.  I encourage each of you to make time to participate in this week’s activities and to consider your place in the chain of testimony: what obligation does listening to narratives from the Holocaust place on you, and how do you carry those stories forward in time?

 

Weekly D’var: Shemot

Weekly D’var: Shemot

In this week’s parashah we learn the story of Moses, from his birth, through his flight from and eventual return to Egypt, to the acceptance of his role as leader of the Hebrew people.

After fleeing Egypt, for killing an Egyptian slave master, Moses was living rather peacefully as a shepherd in the land of Midian. The Torah describes for us Moses’s first interaction with G-d upon coming across a bush, “burning with a heart of fire [Exodus 3:3]”. G-d calls out to Moses and requests he take the Jewish people out of Egypt and eventually into the land of Israel. However, Moses argues with G-d, “Who am I that I should go to Pharaoh? Who am I that I should take the Jews out of Egypt? [Exodus 3:11]” After initially refusing four times, Moses eventually agrees to G-ds request, and as we know, the rest is history. But why was Moses so unwilling to take up the position of leader, to the extent that he would argue with G-d? And why was G-d so set on having Moses lead the Jewish people? 

Perhaps the answer can be found through the incident that led to his flight from Egypt, years earlier, when Moses, as mentioned above, killed an Egyptian slave master for beating a Hebrew slave. Immediately, he was met with opposition from some of the Hebrew slaves, “who made you chief and ruler over us? Do you mean to kill me as you killed the Egyptian? [Exodus 2:14]” Moses felt discouraged and unsure of his ability to lead. However, it seems that G-d saw in Moses, a faithful shepherd, the ability to lead his people from slavery to freedom. Very often in Tanakh, the people that are most worthy to lead are the ones who deny that they are worthy at all. Moses may not appear to be the first choice for a leadership figure, suffering from a speech impediment and lacking charisma; however, Moses possessed certain qualities that made him the ideal leader to bring the Jewish people out of Egypt. We too possess qualities that can lead us to achieve incredible success and realize our full potential. We may often feel unmotivated or unsure of our own capabilities. Instead of feeling discouraged, I believe we can look to Moses who, despite all his doubts, stepped up to the challenge and became the greatest leader in Jewish history. 

Sam Virine
VP of Jewish Life at Hillel Waterloo & Laurier

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