Press Release: Canadian Hillels and CIJA Launch Online Campus Guide

by | Mar 7, 2019 | Press Release | 0 comments

FOR IMMEDIATE RELEASE

March 7, 2019

Press Release: Canadian Hillels and CIJA Launch Online Campus Guide 

Toronto, ON – Today, Canadian Hillels, which serve Jewish Canadian university students from coast to coast, launched Going Somewhere?, an online Jewish campus guide, in partnership with the Centre for Israel and Jewish Affairs (CIJA).

“Our new online campus guide acts as a centralized resource for Jewish families and prospective students when choosing a university campus,” said Marc Newburgh, CEO of Hillel Ontario. “When a Jewish student considers their academic future, finding the relevant information about campus life can feel overwhelming. Going Somewhere? provides students and parents with a complete overview of Jewish life on campus, ranging from scholarship opportunities for Jewish students, to Kosher food options to the contact information of their local Hillel professional.”

“The vast majority of Jewish students enjoy an enriching experience on campuses across the country throughout the year. The guide demonstrates the vibrancy and diversity of Jewish life on campus,” said Judy Zelikovitz, Vice President, University and Local Partner Services of CIJA. “CIJA builds bridges between Canadian and Israeli academic institutions, and acts as an advocacy consultant to the local Hillel on a variety of matters, including fighting antisemitism, multi-faith engagement, and countering BDS.”


The Centre for Israel and Jewish Affairs (CIJA) is the advocacy agent of the Jewish Federations of Canada-UIA.

As an affiliate of the largest Jewish student organization in the world, and now the largest global regional Hillel system, Hillel Ontario works to amplify Jewish campus life across nine universities, with a combined Jewish student population of over 13,000. Hillel strives to inspire every Jewish student in Ontario to make an enduring commitment to Jewish life, learning and Israel. By promoting Jewish identity through life-changing trips and campus initiatives, cultivating student leadership, and embracing religious and political diversity in an inclusive environment, students learn to make a meaningful impact on the future of the Jewish people and the world, while they grow intellectually, socially, and spiritually.

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Background: 

• Going Somewhere?, the Jewish Canadian campus guide, was piloted in 2017 in a printed format and was converted to its new digital format in 2019 to increase access.

• The guide is available at www.gettheguide.ca

For for more information please contact:

Ilan Orzy
Director, Advocacy & Issues Management
Hillel Ontario
416.913.2424 x 5 | ilan.orzy@hillelontario.org

Holocaust Remembrance Day 2023

Holocaust Remembrance Day 2023

In their research on listening to survivors of the Holocaust and other genocides, Bronwen E. Low and Emmanuelle Sonntag note listeners’ problematic tendencies towards one of two responses.  On the one hand, they can regard the narratives as so unfamiliar and foreign that they must be pushed away as overwhelming, untouchable, and inaccessible.  On the other, the stories can be seen as familiar, to the point that the listener cannot separate their own experiences and emotional response from what they take in.

But another, preferable response exists: Roger I. Simon and Claudia Eppert talk about a “chain of testimony” and suggest that listening imposes a duty on the listener.  Listening to personal testimony at the crossroads of memory and history “imposes particular obligations on those called to receive it – obligations imbued with the exigencies of justice, compassion, and hope that define the horizon for a world yet to be realized.”  In this way, bearing witness and listening to testimony demands a number of actions and responses, including that we “transport and translate stories of past injustices beyond their moment of telling by taking these stories to another time and space where they become available to be heard or seen.”

If we take Simon and Eppert’s charge seriously, as I believe we should, those of us who have been privileged to hear the direct testimony of survivors of the Holocaust.  Their words come not just with the specific knowledge they impart or the emotional impact they have on us – sorrow, anger, fear, horror – but with a duty, an obligation of some kind.  

On many of our campuses, this week is Holocaust Education Week, and this Friday marks International Holocaust Remembrance Day.  Given the significant number of Holocaust survivors and their descendants in Canada, the scheduled events and programs have a personal resonance for many of our students and their families, but their impact can be deep and meaningful for all of us, regardless of who we are and where we come from.  I encourage each of you to make time to participate in this week’s activities and to consider your place in the chain of testimony: what obligation does listening to narratives from the Holocaust place on you, and how do you carry those stories forward in time?

 

Weekly D’var: Shemot

Weekly D’var: Shemot

In this week’s parashah we learn the story of Moses, from his birth, through his flight from and eventual return to Egypt, to the acceptance of his role as leader of the Hebrew people.

After fleeing Egypt, for killing an Egyptian slave master, Moses was living rather peacefully as a shepherd in the land of Midian. The Torah describes for us Moses’s first interaction with G-d upon coming across a bush, “burning with a heart of fire [Exodus 3:3]”. G-d calls out to Moses and requests he take the Jewish people out of Egypt and eventually into the land of Israel. However, Moses argues with G-d, “Who am I that I should go to Pharaoh? Who am I that I should take the Jews out of Egypt? [Exodus 3:11]” After initially refusing four times, Moses eventually agrees to G-ds request, and as we know, the rest is history. But why was Moses so unwilling to take up the position of leader, to the extent that he would argue with G-d? And why was G-d so set on having Moses lead the Jewish people? 

Perhaps the answer can be found through the incident that led to his flight from Egypt, years earlier, when Moses, as mentioned above, killed an Egyptian slave master for beating a Hebrew slave. Immediately, he was met with opposition from some of the Hebrew slaves, “who made you chief and ruler over us? Do you mean to kill me as you killed the Egyptian? [Exodus 2:14]” Moses felt discouraged and unsure of his ability to lead. However, it seems that G-d saw in Moses, a faithful shepherd, the ability to lead his people from slavery to freedom. Very often in Tanakh, the people that are most worthy to lead are the ones who deny that they are worthy at all. Moses may not appear to be the first choice for a leadership figure, suffering from a speech impediment and lacking charisma; however, Moses possessed certain qualities that made him the ideal leader to bring the Jewish people out of Egypt. We too possess qualities that can lead us to achieve incredible success and realize our full potential. We may often feel unmotivated or unsure of our own capabilities. Instead of feeling discouraged, I believe we can look to Moses who, despite all his doubts, stepped up to the challenge and became the greatest leader in Jewish history. 

Sam Virine
VP of Jewish Life at Hillel Waterloo & Laurier

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