The Story Of Passover (Told Only In Emojis)

by | Mar 19, 2018 | Entertainment, Hillel Ontario, Jewish Holiday | 0 comments

 

โ˜ฅโ›ฐ๏ธ๐Ÿœ๏ธ๐ŸŒด๐ŸŒŠ๐ŸŒด๐Ÿœ๏ธโ›ฐ๏ธโ˜ฅ
โœก๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ƒ
โœก๏ธโœก๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜Ÿ
โœก๏ธโœก๏ธโœก๏ธโœก๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ฌ
โœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ 
โœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ก
๐Ÿ‘‘โ˜ฅ๐Ÿ’ฌโ˜ฅ๐Ÿ‘ฎโœก๏ธโ™‚๐Ÿ‘ถ๐ŸŒŠ๐Ÿ’€๐Ÿ‘ผ
โ˜ฅ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ’พโœก๏ธโ™‚๐Ÿ‘ถ๐Ÿ‘ถ๐Ÿ‘ถ
๐Ÿ‘‘โ˜ฅโ“๐Ÿคท๐Ÿคท
โœก๏ธ๐Ÿšถ๐Ÿšถโ€๐Ÿšถ๐Ÿ”’๐Ÿ‘ทโš’๏ธ๐Ÿ”จ๐Ÿ”ง๐Ÿ”ฆ๐Ÿ”ฉ๐Ÿ“๐Ÿ“๐Ÿ™๐Ÿ™โ–ฒฮ”โ–ฒฮ”โ–ฒฮ”๐Ÿ’ฆ๐Ÿ’ฆ
โœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธโœก๏ธ

 

โœก๏ธ๐Ÿ‘จ๐Ÿ‘ซ๐Ÿ‘ช๐Ÿคฐ๐Ÿ‘ถ๐Ÿ€๐ŸŒŠ
โ˜ฅ๐Ÿ‘ธ๐Ÿ‘€๐Ÿ‘ถ
โ˜ฅ๐Ÿ‘ธ๐Ÿ’ฌโœก๏ธ๐Ÿ‘ฉ๐Ÿผ๊žŠ๐Ÿ’ฐ๐Ÿ‘
๐Ÿ‘ถ๐Ÿ ž๐Ÿ‘จ๐Ÿ ž๐Ÿ•ด
๐Ÿ•ด๐Ÿ‘€โ˜ฅ๐Ÿ‘ฎ๐Ÿ๐Ÿ’ฅโœก๏ธ๐Ÿ‘ด
๐Ÿ•ด๐Ÿ’ข๐Ÿ˜ ๐Ÿ‘Š๐Ÿ’ฅโ˜ฅ๐Ÿ‘ฎ๐Ÿ’€
๐Ÿ•ด๐Ÿ‘€โœก๏ธ๐Ÿ˜ก๐Ÿ˜ก๐Ÿ‘Š๐Ÿ‘Š๐Ÿ’ฅ
๐Ÿ•ด๐Ÿ’ฌโœ‹
โœก๏ธ๐Ÿ˜ก๐Ÿ’ฌ๐Ÿ•ด๐Ÿ‘‘โ“
๐Ÿ•ด๐Ÿ˜ฌ๐Ÿƒ๐Ÿ’จ๐Ÿœ๏ธ

 

๐Ÿœ๏ธ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿ‘ฉ๐Ÿšฐ
๐Ÿ‘น๐Ÿ‘บ๐Ÿ™๐Ÿ™๐Ÿ™๐Ÿ™๐Ÿ™๐Ÿ™๐Ÿ™
๐Ÿ•ด๐Ÿ’ข๐Ÿ˜ ๐Ÿ‘Š๐Ÿ’ฅ๐Ÿ‘น๐Ÿ‘บ๐Ÿƒ๐Ÿ˜ƒ๐Ÿ™‹๐Ÿ™†๐Ÿ™‹๐Ÿ™†๐Ÿ™‹๐Ÿ™†๐Ÿ™‹
๐Ÿ•ด๐Ÿ‘ฐ๐Ÿ ž๐Ÿคฐ๐Ÿ‘ถ๐Ÿ‘ช
โ›ฐ๏ธ๐ŸŒด๐Ÿœ๏ธ๐Ÿ‘๐Ÿ‘๐Ÿ๐Ÿ‘๐Ÿ•ด๐Ÿ‘๐Ÿ๐Ÿ‘๐Ÿ‘๐ŸŽช๐Ÿœ๏ธ๐ŸŒด๐Ÿ—ป
๐Ÿ•ด๐Ÿ‘€๐Ÿ‘๐ŸŒณ๐Ÿ”ฅ
๐ŸŒณ๐Ÿ”ฅ๐Ÿšซ๐Ÿด
๐Ÿ•ด๐Ÿ™‡
๐ŸŒณ๐Ÿ”ฅ๐Ÿ’ฌ๐Ÿ‘‚โœก๏ธ๐Ÿ˜ข๐Ÿ•ด๐Ÿšถ๐Ÿ”™โ˜ฅ๐Ÿ”“โœก๏ธ
๐Ÿ•ด๐Ÿ’ฌ๐Ÿ‘Ž
๐ŸŒณ๐Ÿ”ฅ๐Ÿ’ฌ๐Ÿ•ด๐Ÿšถ๐Ÿ”™โ˜ฅ
๐Ÿ•ด๐Ÿ’ฌ๐Ÿšซ๐Ÿ’‹๐Ÿ‘Ž
๐ŸŒณ๐Ÿ”ฅ๐Ÿ’ฌ๐Ÿ•ด๐Ÿšถ๐Ÿ”™โ˜ฅ๐Ÿ‘ด
๐Ÿ•ด๐Ÿ‘Œ
๐Ÿ•ด๐Ÿšถโ˜ฅ
๐Ÿ•ด๐Ÿ‘€๐Ÿ‘ด๐Ÿ˜ƒ

 

๐Ÿ•ด๐Ÿ‘ด๐Ÿ‘‘โ˜ฅ๐Ÿ˜ 
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ’“๐Ÿ ž๐ŸฅŒ
๐Ÿ‘‘โ˜ฅ๐Ÿ–•๐Ÿ’ฌโœก๏ธ๐Ÿ’ฆ๐Ÿ’ฆ๐Ÿ’ฆ๐Ÿ’ฆ๐Ÿ™๐Ÿ™๐Ÿšซ๐Ÿ“๐Ÿ˜ข๐Ÿ˜ข๐Ÿ˜ข
๐Ÿ•ด๐Ÿ‘๐Ÿ ž๐Ÿ
โ˜ฅ๐Ÿ’‚๐Ÿ‘๐Ÿ ž๐Ÿ
๐Ÿ•ด๐Ÿ๐Ÿดโ˜ฅ๐Ÿ
๐Ÿ‘ด๐Ÿ‘๐ŸŒŠ๐Ÿ ž๐Ÿ’‰๐Ÿ…ฐ๏ธ๐Ÿ†Ž ๐Ÿ…ฑ๏ธ ๐Ÿ…พ๏ธ๐Ÿ’‰๐Ÿ’€๐ŸŸ๐Ÿ ๐Ÿ’€
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜‘๐Ÿ–•
๐Ÿธ๐Ÿธ
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜‘๐Ÿ–•
แจž๐Ÿœแจž
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜’๐Ÿ–•
๐Ÿฏ๐Ÿป๐Ÿบ๐Ÿผ๐Ÿฉ๐Ÿ˜๐Ÿ๐Ÿ—๐Ÿ™๐Ÿ‰๐ŸŠ๐Ÿ‹๐Ÿฆ๐Ÿฆ„
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜–๐Ÿ‘Ž
๐Ÿ’€๐Ÿƒ๐Ÿ‚๐Ÿฎ๐Ÿด๐Ÿซ๐Ÿช๐Ÿ’€
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜–๐Ÿ‘Ž
๐Ÿ˜จ๐Ÿ˜ฐ๐Ÿ˜ฑ๐Ÿคข๐Ÿ˜ท๐Ÿฅ
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ ๐Ÿ‘Ž
โšก๐ŸŒจ๏ธ๐ŸฅŒ๐ŸŒจ๏ธ๐ŸฅŒ๐ŸŒจ๏ธโšก
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ก๐Ÿ‘๐Ÿ‘Ž
โ›†๐Ÿฆ—๐Ÿฆ—โ›†
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ฉ๐Ÿ‘๐Ÿ‘Ž
๐ŸŒš
๐Ÿ•ด๐Ÿ‘ด๐Ÿ’ฌ๐Ÿ”“โœก๏ธ๐Ÿ™
๐Ÿ‘‘โ˜ฅ๐Ÿ˜–๐Ÿ‘๐Ÿ‘Ž
๐Ÿ‘‘โ˜ฅ๐Ÿ’ฌ๐Ÿ‘€๐Ÿ•ด๐Ÿ’€
๐Ÿ•ด๐Ÿ’ฌ๐Ÿ‘Œ๐Ÿ‘‹
โœก๏ธ๐Ÿ‘ช๐Ÿ—ก๐Ÿ‘๐Ÿ’‰๐Ÿ…ฐ๏ธ๐Ÿ†Ž ๐Ÿ…ฑ๏ธ ๐Ÿ…พ๏ธ๐Ÿ’‰๐Ÿšชโ˜‚โœก๏ธ๐Ÿด๐Ÿ”ฅ๐Ÿ‘
๐Ÿ•›๐ŸŒƒ๐Ÿ‘ป๐Ÿ’€
๐Ÿ’€โ˜ฅ๐ŸงŸ๐Ÿ’€๐Ÿ˜ญ
๐Ÿ‘‘โ˜ฅ๐Ÿ‘

 

โœก๏ธ๐Ÿ‘ชโฉ๐Ÿƒ๐Ÿ’จ๐Ÿ’ฐ๐Ÿ’Ž๐Ÿ’๐Ÿ’ฐ๐Ÿ’Ž๐Ÿ’๐Ÿƒ๐Ÿ‚๐Ÿฎ๐Ÿ‘๐Ÿ๐Ÿ๐Ÿด๐Ÿช๐Ÿšซ๐Ÿž๐Ÿฅ–
โœก๏ธ๐Ÿ‘ช๐Ÿšถ๐Ÿœ๏ธ
๐Ÿ‘‘โ˜ฅ๐Ÿ˜ฃ๐Ÿ‡๐Ÿ’ฌโœก๏ธ๐Ÿ”™
โ˜ฅ๐Ÿ‡๐Ÿ‡๐Ÿ‡๐Ÿ‡
โœก๏ธ๐Ÿ˜ฒ
๐Ÿœ๏ธ๐ŸŒƒโ˜ฅ๐Ÿ‡๐Ÿ‡๐Ÿ‡๐Ÿ‡โ›”๐Ÿ”ฅโœก๏ธ๐Ÿ˜Œ๐Ÿ”ฅโ›”โ˜ฅ๐Ÿ‡๐Ÿ‡๐Ÿ‡๐Ÿ‡๐ŸŒƒ๐Ÿœ๏ธ
๐Ÿœ๏ธ๐ŸŒžโ˜ฅ๐Ÿ‡๐Ÿ‡๐Ÿ‡๐Ÿ‡โ›”๐Ÿšฌโœก๏ธ๐Ÿ˜Ž๐Ÿšฌโ›”โ˜ฅ๐Ÿ‡๐Ÿ‡๐Ÿ‡๐Ÿ‡๐ŸŒž๐Ÿœ๏ธ

 

โœก๏ธ๐Ÿ˜ฒ
๐Ÿ’ฌ๐Ÿ•ด๐Ÿ‘๐Ÿ ™
๐ŸŒŠ๐ŸŒŠ
๐ŸŒŠ_๐ŸŒŠ
๐ŸŒŠ_____๐ŸŒŠ
โœก๏ธ๐Ÿ™‹
๐Ÿฌ๐ŸŒŠโœก๏ธ๐Ÿšถโ€๐Ÿšถ๐Ÿšถ๐Ÿšถโ€๐Ÿšถ๐Ÿšถ๐Ÿฟ๐Ÿšถ๐Ÿšถ๐Ÿšถ๐Ÿป๐Ÿšถ๐Ÿšถ๐Ÿฝ๐Ÿšถ๐Ÿšถ๐Ÿšถ๐Ÿšถ๐Ÿปโ€๐Ÿšถ๐Ÿšถ๐Ÿผโ€๐Ÿšถ๐Ÿšถ๐Ÿ„โ€๐ŸŽฃ๐Ÿšถ๐ŸŒŠโ›ต๐ŸŠ๐Ÿ 
๐ŸŒŠ๐Ÿ‘‘โ˜ฅ๐Ÿ˜ฃ๐Ÿ‡๐ŸŒŠ
๐ŸŒŠโ˜ฅ๐Ÿ˜จ๐Ÿ‡๐ŸŒŠ
๐ŸŒŠ๐Ÿ˜จ๐Ÿ‡๐ŸŒŠ
๐ŸŒŠ๐Ÿ˜จ๐ŸŒŠ
๐ŸŒŠโœ‹๐ŸŒŠ
๐ŸŒŠ๐ŸŒŠ
๐ŸŽˆ๐ŸŽ‡๐ŸŽ†๐ŸŽต๐Ÿ™Œ๐Ÿ™โœก๏ธ๐Ÿ•บ๐Ÿ’ƒ๐Ÿ•บ๐Ÿ’ƒ๐Ÿ•บ๐Ÿ’ƒ๐Ÿ•บ๐ŸŽŠ๐ŸŽก๐ŸŽข๐ŸŽถ๐ŸŽธ๐ŸŽน๐ŸŽบ๐ŸŽป๐ŸŽผ๐ŸŽค๐Ÿ–๏ธ
๐Ÿฅ๐Ÿ’ƒ๐Ÿ’ƒ๐Ÿ’ƒ๐Ÿ’ƒ๐Ÿฅ

 

โœก๏ธ๐Ÿด๐Ÿช
๐Ÿšซ๐Ÿž๐Ÿฅ–๐Ÿ•๐Ÿ๐Ÿฉ๐Ÿฐ๐Ÿบ๐Ÿป๐ŸŽ‚
๐Ÿ•๐Ÿ๐Ÿฉ๐Ÿฐ๐Ÿบ๐Ÿป๐ŸŽ‚โ›”๐Ÿช๐Ÿช๐Ÿช๐Ÿช๐Ÿช๐Ÿช๐Ÿช๐Ÿช๐ŸŽ‰๐Ÿ•๐Ÿ๐Ÿฉ๐Ÿฐ๐Ÿบ๐Ÿป๐ŸŽ‚
โœก๏ธ๐Ÿ’ญ๐Ÿ‘ชโฉ๐Ÿƒ๐Ÿ’จ๐Ÿ”“
๐Ÿ”š

This Passover, help Hillel fortify Jewish studentsโ€™ identities

This Passover, help Hillel fortify Jewish studentsโ€™ identities

The night before the Children of Israel’s departure from Egypt is referred to as leil shimurim, often translated as a “night of vigil.”ย  Rav Nahman and subsequent scholars interpret this phrase, which appears nowhere else in the Tanakh, as a time of divine protection. These scholars conclude the night when Passover begins is one of safety โ€“ one on which no harm can come to the Jewish people.

In the face of rising antisemitism, isolation, extremism, and other threats to Jews individually and collectively, we are fortunate that there are additional ways and times for seeking security and comfort.ย  Building and sustaining strong, inclusive, and welcoming Jewish communities on campus enables Jewish students to experience a sense of belonging with their peers, bolster their leadership skills, advocate for themselves, and chart their own Jewish journeys.ย  Indeed,ย  Hillel Ontario is on track for a record-breaking year, in which we will engage more than 3,500 Jewish students. Leil shimurim might be just one night, but together, we can fortify emerging adults’ Jewish identities and provide spaces in which they prepare to take on leadership roles after graduation.

As we head into Passover, we are grateful for all of the contributions you’ve made in support of Jewish student life in Ontario.ย  Your generosity allows us to confront antisemitism, instill a sense of joy, pride, and resilience in Jewish students, and empower the next generation of Jewish leaders.ย ย 

While we’re proud of our success, more work remains to provide for our universitiesโ€™ 10,000 Jewish students who remain unengaged with Jewish campus life in Ontario.ย  In conjunction with your observance of the upcoming holiday, please consider a gift to Hillel Ontario so we can continue our work and provide additional openings for connection with Jewish life, learning, and Israel.

Chag sameach,

Seth Goren
CEO, Hillel Ontario

Weekly D’var: Tzav

Weekly D’var: Tzav

In this week’s parasha, Tzav, focuses on the laws of sacrifices and priestly duties. The emphasis is on the instructions given to the priests regarding the burnt offerings, the meal offerings, the sin offerings, and the guilt offerings. These offerings were an essential part of the religious practices of the Israelites, and they were intended to symbolize the people’s devotion to God.

As I reflect on this chapter, I am struck by the idea of sacrifice. In today’s world, sacrifice is often viewed negatively. We are taught to prioritize our own needs and desires, and sacrificing them for the sake of others or for a greater cause is often seen as a burden. However, the concept of sacrifice in this chapter of the Torah is different. It is not seen as a burden or a punishment, but rather as a means of expressing devotion and gratitude.

In Tzav, the burnt offering is described as a “pleasing aroma to the Lord”. The idea of a pleasing aroma suggests that the sacrifice is not just a physical act, but also a spiritual one. It is an offering of the heart, a way of expressing love and gratitude to God. As I look around the world today, I see many examples of sacrifice that are motivated by love and gratitude. Healthcare workers, for example, have been sacrificing their own safety and well-being to care for those who are sick during the COVID-19 pandemic. They are not doing this because they are being forced to, but because they feel a sense of duty and devotion to their patients. Similarly, many people have been sacrificing their own comfort and convenience to protect the environment. They are making changes to their lifestyles, such as reducing their energy consumption or using public transportation instead of driving, because they recognize the importance of preserving the planet for future generations. Making sacrifices to show devotion and gratitude is also a way of showing appreciation for the things that we have been given, and a way of giving back to the world.\

As I read this chapter, I am also intrigued by the idea of atonement. The sin offering and the guilt offering were both intended to provide a way for the people to seek forgiveness for their sins. In our modern world, forgiveness and atonement are often difficult to come by. We live in a culture that values punishment and retribution over forgiveness and reconciliation. However, the idea of atonement in this text suggests that forgiveness is possible, even for the most serious of offenses. It requires a willingness to acknowledge our mistakes, to take responsibility for our actions, and to make amends.

In today’s Jewish community, the lessons of Tzav continue to be relevant. The act of sacrifice, whether it be in the form of volunteering, making charitable donations, or participating in community service, is still seen as a way to connect with God and express gratitude for the blessings of life. Similarly, seeking forgiveness and atonement remains a central tenet of Jewish faith and practice. Finally, the concept of sacrifice is particularly relevant during Jewish holidays and festivals, such as Passover and Yom Kippur. During these occasions, we make offerings and engage in rituals that are intended to demonstrate our devotion to God and their commitment to living a righteous life

As I reflect on this parasha, the concepts of sacrifice and atonement may seem outdated or irrelevant in our modern world, but they still have a powerful message to teach us. By sacrificing for others and seeking forgiveness for our mistakes, we can show our love and devotion to the world around us and ultimately make the world a better place to live.

Emily Green
Student, Western Hillel

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