Toys Worth Menschioning

by | Oct 19, 2018 | Hillel Ontario | 0 comments

Kids may have become more tech-savvy and appear uninterested in toys these days, but most of us remember playing with toys – especially during the Jewish holidays! But just because we’re all grown up doesn’t mean we can’t reminisce or spin the dreidel once in a while! Ranging from Jewish editions of classic toys and board games, to traditional toys for the holidays, here are some Jewish toys that will bring you back to childhood or maybe even spark a new tradition.

Mensch on a Bench

Although it’s not a traditional Chanukah toy, this Mensch on a Bench toy was created in hopes of sparking new Chanukah traditions following the Elf on a Shelf craze we saw years ago. The concept even survived an episode of Shark Tank and has been a growing new tradition ever since.

 


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Dreidel

We’re all familiar with the Dreidel, the quintessential toy we spin at Chanukah as kids (and adults!). Although it’s a Chanukah tradition to celebrate and just have fun with family, you can even get competitive and join a Dreidel tournament now.

 

Tefillin Barbie

Maybe we didn’t grow up with Tefillin Barbie, but Barbies are one of the most iconic doll toys of all time. If you ever felt like you were missing out on owning a Jewish Barbie, now someone actually makes Tefillin Barbies, and handmade Barbie-sized Torah’s for those who want to keep their Barbie collection going.

 

 

Plastic Toy Shofar

Plastic Shofars were and still are a fun way to join in on the high holiday celebrations as a kid and make some noise. You can even get a plush Shofar, which might be easier on the ears – sorry parents!

 

Groggers

Groggers are the ubiquitous noisemaker used on Purim among all the colourful masks and flowers. You can make your own as part of the celebration and make some noise in Purim, but the classic wooden grogger is the original toy of the holiday.

Stronger Together!

Stronger Together!

Over this past Family Day Weekend, I spent a lot of time reflecting both about the challenges we face, but also about the incredible strength and resiliency of this community. Jewish students are often at the forefront of hate and discrimination on campus and online, but we are at our most powerful – and most effective – when we work together as one.

With that in mind, I want to provide several important advocacy updates.

First, I am excited to share that Hillel Ontario has begun convening meetings to coordinate advocacy initiatives amongst Jewish campus organizations across the country. The time has come for Hillel Ontario to lead the way in encouraging cooperation to accomplish the goals we collectively share. Joining us in these monthly discussions are Hillel Montreal, Hillel BC, Hillel Ottawa, CJPAC, Hasbara Fellowships and StandWithUs. We appreciate their willingness to engage with us in these important conversations.

Second, I want to update you on the University of Toronto Students’ Union (UTSU) matter that galvanized much community discussion last week. In addition to endorsing a motion to divest from companies doing business in Israel, the union misrepresented the recently released report of the Antisemitism Working Group and its approach to what does or does not constitute antisemitism. Hillel views these type of divestment motions as part of a wider issue of antisemitism on campus, and we have made that point clearly and consistently to university leadership and members of the Working Group for the better part of the past year.

Late Friday, Working Group members released an important statement, which both criticized the rhetoric of union leaders, and vindicated our belief that hate speech directed at Israel, Israelis or Jews based on actions (real or imagined) of the Israeli government is antisemitism. This is an important moment; one that underscores why our approach to these issues, and the allies we foster across campus are so critical. While we may not be able to stop every divestment motion from passing, we can – and we will continue to – have our voices heard by university leadership to ensure antisemitism remains on the margins. This is precisely what happened last week at the UofT.

Jewish students deserve to study, live and socialize in an environment free from harassment and discrimination. Hillel will continue to condemn antisemitism, defend Israel and our right to self-determination, and build essential relationships on campus to secure the well-being of the students we so proudly serve.

And, we will do so in concert with our allies; because we believe we are stronger together.

Sincerely,

Jay Solomon
Chief Communications & Public Affairs Officer

Nature vs. Nurture, and Nate Deserves Our Anger

Nature vs. Nurture, and Nate Deserves Our Anger

Weekly D’var: Toldot 5782 by Scott Goldstein

[Warning: Ted Lasso show spoiler] I just finished watching the second season of Ted Lasso, and I cannot get the image of the finale out of my head. Haven’t seen it yet? That’s ok, I’ll recap part of this week’s Torah portion as you go catch up and then tie it in at the end for when you get back.

When not detailing the intricate politics of well-digging and water rights, this week’s Torah portion takes some time to highlight our favourite biblical twins – Jacob and Esav (a.k.a. Esau). Some may even refer to this as the first twin study on “Nature vs. Nurture” (shoutout to my psychology peeps) ever recorded. We are presented with brothers that were raised in the same environment but turned out to be polar opposites. I’ll let you read the riveting stories of birthright transactions and elaborate deceptions on your own, but the narrative we are presented with is clear: Jacob is good, and Esav is bad. Here’s the problem I had with this narrative: If Esav was raised in a good environment, but still did bad things, then is the Torah telling us that our destiny is sealed by nature?

I just finished watching Ted Lasso, and I cannot help but think about how loveable Nate (played by Nick Mohammed) is a perfect example of what I think our Torah portion is trying to tell us. Ted Lasso (played masterfully by Jason Sudeikis) created a nurturing environment where Nate could grow from invisible kit manager to assistant coach that everyone loves. Despite all that, it comes down to the decisions Nate made to allow jealousy to influence his actions, leading him to leave Richmond FC and betray his teammates by joining West Ham United.

I think the story we read in the Torah is reminding us that both nature and nurture are really important (just as science does), but our decisions, ultimately, are our own. Whether it’s Esav going down in history as the ultimate example of bad decision-making or Nate likely being the reason we see Ted cry next season, the lesson is clear… be like Jacob because we can make good decisions no matter the circumstances.

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