We Will Be There Every Step Of The Way

by | Jun 3, 2021 | Advocacy, Hillel Ontario, Uncategorized | 0 comments

Below are perspectives from Hillel staff Ruth, Rob, Ariella and Yos on the current rise in antisemitism on campuses across Ontario. 


For those of you who don’t know me, I’m Rob and I have worked at Hillel for the majority of my professional career. In fact, fall 2021 will mark  my 13th year on campus. 

That’s right, it’s my Hillel Bar Mitzvah! 

But rather than a year of celebration, this upcoming year will require more of me, our staff, and our students than any year that has come before. The campus climate and attitudes towards Israel have shifted and it has left many of our students feeling isolated and frightened. Unions, large and small, have  made bold, one-sided declarations that marginalize Jewish students and fuel a culture of antisemitism. Our students’ social media feeds have become peppered with anti-Israel rhetoric, posted by peers who they once considered friends. And, offering an alternative voice in student  forums has too often resulted in obsessive trolling and hateful personal messages. 

That said, not all hope is lost. Moments like these galvanize the community and I continue to be inspired on a daily basis by our amazing students who give their time, insight, and passion  to push back against hurtful vitriol. We have students sifting through vicious statement after vicious statement, trying to delineate which use classic antisemitic tropes and which fuel a culture of ignorance about Israel. We have students engaging in  difficult  one-on-one conversations with their friends and colleagues on campus about discrimination and hatred. And, there are students  reaching out to various members of their student government to ensure that Jewish students are being heard at this critical moment. We are writing articles, releasing statements, holding processing sessions, and lobbying administration to take proactive measures to ensure that Jewish students feel safe on campus. 

These are unprecedented times and it will take a broad communal effort to overcome these challenges. I am so grateful to be returning to Hillel for my 13th year so that together with my amazing colleagues, we can be there to support Jewish students and our university partners in making campus a safe place for all.

Rob Nagus
Senior Director, Hillel UofT


It’s a bewildering time to be a Jewish student on campus. In the long and (often) dangerous arch of Jewish history, Jewish diasporic communities have rarely been able to enjoy the safety and security felt in a contemporary Canadian landscape. At the same time, this is without question one of the more challenging and isolating times to be a Zionist. 

The recent escalation in Israel created  a larger global conversation about the conflict on social media and in the press. Public opinion shifted and the rhetoric leaned in favour of talking about Palestinian solidarity, with little to no mention of Israelis or antisemitism. I witnessed Jewish students being increasingly marginalized in online spaces, often scared to speak up about their relationship to Israel and its centrality in contemporary Jewish life. 

As a Hillel staff person engaged in social media, I was privy to a lot of these online conversations. I understood how Jewish students must have been feeling because, to be honest, I was feeling the same way. This is why our strategy was first and foremost to ensure students had safe spaces to discuss the recent escalation, and to develop tools for managing the challenges associated with anti-Israel rhetoric online. 

I am confident we will continue doing the important work of education, community organizing and coalition building that are vital to keeping Jewish students and supporters of Israel safe on campus and online. 

Ruth Chitiz
Assistant Director, Hillel York


We’ve navigated over a year of surreal experiences; a natural consequence of our vast world being shrunk into the size of a screen as we have (as much as possible) stayed home. Around us, the mundane cues of day-to-day life. On our laps or in our hands, a portal to some of the most important and biggest issues that we face. 

A couple of weeks ago, that contrast came into sharp relief for me, as, surrounded by the stuffed animals and kitten posters of my sister’s childhood bedroom (I was on a brief visit home to see family), I found myself staring into the faces of over a dozen students who were looking for help in processing one of the most challenging moments of their lives. 

We know that the recent tumultuous weeks of protest and horrific violence between Israelis and Palestinians has been painful to witness. It’s also apparent that antisemitic rhetoric and acts of hate have increased throughout the globe. Social media has been filled with incomplete talking points, sound bites, and memes that are unproductive at best and harmful at worst. And through it all, regardless of their personal politics, many Jewish students have felt alone: watching relationships fracture as friends ask them to choose sides, feeling forced to speak for a country simply because of their identity, and no matter what they choose to say, risking losing their ties to various communities of which they are a part. 

Students were in need of being together with others who understood how complicated this moment felt; how personal it was. So, along with fellow Hillel staff Ruth Chitiz, we invited students in just to be together, to share how they were feeling, and to make sure they knew they were not alone in this. While politics was not absent in the discussion, it also wasn’t the lead. 

And the students talked. About navigating social media, about friendships and academic relationships being strained, about feeling afraid to speak up and share their views. And they listened to each other, and responded with words of solidarity. Through it all, my heart felt like it was simultaneously breaking from the pain that I heard, and becoming more full from the loving support that I witnessed. 

For the first time in days, students got to know they were being heard and that their pain and fear were being validated. That despite the isolation of this moment, compounded by the isolation of living through a pandemic, they were not alone. In addition to Hillel staff, we helped these students see that they had each other.

This post, much like the conversations we have had and will continue to have with students, is not about what should happen in the Middle East, or about who is right and who is wrong. It’s about the loneliness that came from this latest conflict for so many of our students. It’s about how, while we may disagree about facts, feelings should never be up for debate. 

In a world that is increasingly polarized, our job at Hillel is to allow our students to express their emotions in a safe and non-judgemental space. They deserve (and need) a break from feeling forced to defend their positions, to be invited to process why they even care in the first place, and to know that Hillel is here to hold them through that.

I’m grateful to be in a position to help foster  this crucial space, whether on screen, or (hopefully soon) in person. Especially now, this is exactly where I want to be. 

Rabbi Ariella Rosen
Senior Jewish Educator


As tensions rose on the streets of Jerusalem and another outbreak of violence between the IDF and Hamas in Gaza began, half a world away we saw the same conflict play out in a very different way. 

In this bizarre proxy war, the battlefield is social media, and instead of rockets and missiles, it’s brightly coloured Instagram squares with catchy slogans featuring poorly researched statements that seem determined to position the conflict as a false binary. In the eyes of the activists pushing this online battle, one must choose between two mutually exclusive positions and once committed to a “side”, one must support it unequivocally.

At Queen’s university, where I am the director of our campus Hillel, we have seen several university groups and clubs release inflammatory, one-sided statements that both deny Jewish indigeneity (by describing Israel as a colonial project) and completely ignore the role of Hamas in the latest round of violence. We have also heard reports from many individual Jewish students that they have received messages from peers and even friends that range from demands to defend or explain Israeli government decisions/policies, to full-blown antisemitic slurs. 

So how are we responding to all of this? 

Many in the Jewish community will have heard about the inflammatory statement released by the Queen’s Journal on Erev Shavuot, and you may have seen Hillel’s response letter which we published on our social media channels. We followed up this action by coordinating students to email the Dean of Student Affairs to address the hostile atmosphere that is being created by the students pushing their anti-Israel agenda while employing numerous antisemitic tropes. Over the past several weeks, our Hillel leaders brought together more than 20 Queen’s students to lobby every faculty council on campus, and the leadership of the AMS (Queen’s student government) to remember their responsibilities to support all students at this incredibly difficult time.

I am pleased to report that we have received unanimous commitment from the student leaders that we met that they would refuse to align themselves with the divisive politics being pushed by the most radical activists on this campus. The essence of their argument is that the only party responsible for solving the inequities that exist in Israel and the Palestinian Territories, is Israel. They want to perpetuate the idea that this conflict isn’t a conflict at all, and that it’s all very simple. We know that’s not true and we are refusing to take part in the game that these students want us to play. Both Israelis and Palestinians deserve to live in safety and security and we will not make students feel like they have to choose between one side or the other.

It may feel that the outlook right now is somewhat bleak. We have all been shocked by the avalanche of antisemitism that we have witnessed across our province and especially on our university campuses. But Hillel is here. And we always will be. We will always be the front line of defense against antisemitism on campus, and it is our student leaders who are on the ground doing the policy research, community organising, statement drafting and public diplomacy. My students know their campus better than anyone and so I have been more than glad to follow their lead in our advocacy.

Student leaders deserve far more credit than they often receive for the hours upon hours that they dedicate to protecting their fellow Jewish peers. They aren’t simply the next generation of Jewish leaders, they’re Jewish leaders right now! So if I leave you with one message, it’s this… the kids are alright…and we should trust them!

Yos Tarshish
Director, Queen’s Hillel

Weekly D’var: Shabbat Shuva

Weekly D’var: Shabbat Shuva

One of the primary themes throughout the past month of Elul and into this season of renewal, is the idea of teshuvah.  Teshuvah is one of those Jewish concepts that we talk about a lot and often assume we all understand.  We may have been told that, in order to merit atonement with Yom Kippur, we must “make” or “do” teshuvah.  We are encouraged to spend time looking back on the year, acknowledging where we have missed the mark and resolving to do better moving forward, and to make amends with those we have harmed.  But while we tend to hear about teshuvah most leading up to and throughout the High Holidays, it is a practice, and indeed a mindset, that we would do well to carry with us throughout the year.

Teshuvah is not simple.  It can be difficult to look upon our behaviours and the times that we may not have lived up to our values and ideals and hold ourselves accountable for those failings, possibly harder still to recognize where we might be heading down the wrong path in the moment and correct course.  Similarly, the word teshuvah itself is no easy thing to understand.

Many of us understand teshuvah to mean repentance, an understanding reinforced by some of our mahzorim or holiday prayerbooks.  There will be those who know that, at its root, the word translates as ‘turning’ or ‘return’; in fact, this Shabbat that falls in the midst of the Days of Awe, the High Holidays, is known in our tradition as Shabbat Shuvah, the Sabbath of Return.  Teshuvah does mean all of these things, both individually and simultaneously.  The layers of meaning in the word can help us to better understand its role in both the holidays and in our lives: in order to make some sort of repentance, we must turn away from certain behaviours and attitudes in order to make a return to our core values, in order to return to our true selves.

These are not the only ways to translate this important and enigmatic word.  There are so many shades of meaning in both the word itself and in the act of teshuvah that, each year, they can be found filling new sermons and articles and books, and here I am, offering yet another.

For me, what has become an important and powerful way to understand teshuvah, the way that I am able to carry it with me and to make it a real part of my life, is held in another traditional understanding of the word, that of ‘response’.  In Jewish legal matters a teshuvah is a response to a question.  Thinking of it in this way, when I look back on my behaviour, when I find myself reacting in a given situation, I can ask myself how I can respond differently and return to my true self.

These holidays are laden with rules and rituals, with expectation and obligation, but at their core, like so much of our tradition, they are calling on us to connect—to connect with ourselves, with our community and our tradition, and, of course, to connect with the divine.  How will we respond?

Shabbat Shalom.  G’mar hatima tova!

Rabbi Danny A Lutz,
Senior Jewish Educator, Guelph Hillel

Rosh Hashanah 5783 Day II – Beth Israel Sermon

Rosh Hashanah 5783 Day II – Beth Israel Sermon


בָּרוּךְ אַתָּה, יְיָ אֱלֹהֵינוּ, מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה.

Blessed are You, HaShem our God, Sovereign of all, who has kept us alive, sustained us, and brought us to this season.

When I was thinking about what I would talk to you all about today, one thing I kept coming back to was a sense of both familiarity but also of “newness”.

These feelings permeate everything at this time of year in general… Rosh Hashanah always feels both familiar and new. Who knows what the year will bring? Yet the same melodies each year remind us that we’ve been here before.

But the more I thought about it, the more I realised… that this year in particular I’m seeing familiarity and also newness everywhere I turn.

Each time I set foot in this building I feel the sense of familiarity and also newness and I’m sure many of you do too. Familiarity because I was privileged to grow up in a wonderful community in London that inspired much of my initial commitment to my Jewish practice and while Beth Israel is not that shul, it exudes the same values that have made both this shul and that shul second homes to me.

More familiarity and newness.

I’m moving into a new house next week! So that’s new! But it’s literally next door… and that’s familiar!

I don’t know about you but I’m still getting used to being fully in person again. My work as the Hillel Director in Kingston is similar to that which I did prior to the pandemic but it is also new and different. I’m sure many of you feel as I do… we must get used to the fact that some things simply will never go back to how they were before.

One area of my work that I encounter more frequently than I would like is something that will be familiar to us all but never fails to feel like a brand new punch in the gut.

The late Chief Rabbi of the United Kingdom, Lord Jonathan Sacks, of blessed memory, famously described Antisemitism as being like a virus. It’s “how it has survived for so long”, he said, “by mutating”.

So in the Middle Ages, Jews were persecuted because of our religion. In the 19th and 20th centuries we were reviled because of our supposed racial identity. Today, Jews are attacked because of the existence of our nation state, Israel. And denying Israel’s right to exist is undoubtedly a new antisemitism.

And just as antisemitism has mutated, so has its legitimisation. Each time, as the persecution descended into barbarity, the persecutors reached for the highest form of justification available.

In the Middle Ages, it was religion. In post-Enlightenment Europe it was science: the so called scientific study of race and this is still where we see the most violent forms of antisemitism on the right coming from.

Today’s day and age has given us the emergence of a new antisemitism from the far left, where the politics of inclusion are perniciously inverted to intentionally exclude Jews.

The noted academic and current US Special Envoy for Countering Antisemitism, Deborah Lipstadt said in her book “Denial: Holocaust History on Trial” that “in an Internet age it is, at first glance, democratic to say that everyone is entitled to their own opinion. That is surely true. It is however a fatal step to then claim that all opinions are equal. Some opinions are backed by fact. Others are not. And those which are not backed by fact are worth considerably less than those which are.”

On campus it’s probably fair to say that I work at one of the coal fires of antisemitism. In the past few years, at Queen’s, we’ve seen white-supremacist graffiti including swastikas daubed on campus and also repeatedly seen groups on campus wade into middle eastern politics in ways that clearly cross the line into antisemitism.

But while Antisemitism is coming at us from both the extreme right and left, it is that from the extreme left which is routinely excused, ignored and justified by those who claim to value equity. And this seems to happen time and time again… especially on campus.

Now it’s always important for me to note that we are lucky at Queen’s. But for a few rare though particularly egregious examples, compared to some other campuses in Canada and around the world, we have it pretty good, most of the time.

Of course the real reason that antisemitism, in particular, on campus concerns us so greatly is because we generally understand campus to be a microcosm of wider society. A university is meant to be a true melting pot, bringing the best and brightest together to think deeply, learn and raise the collective consciousness of humanity; where we’re supposed to learn the things we need to create the lives we want for ourselves. The conversations that happen on campus often feel like a litmus test for where society is headed.

And if the best and brightest can’t seem to get a handle of the rampant Jew-hatred that seems to be everywhere right now in the academy… how can we expect the rest of the world to understand it?

What I want to talk about today is how I’m approaching this challenge, as a Hillel professional,,, and maybe this will be helpful in your own thinking as well…

One of the first questions Jewish students ask us when they encounter Hillel is “what is ‘Hillel’? what does the word mean?”. Hillel bears the name of the noted talmudist, Hillel the Elder, who lived approximately 2000 years ago in both Babylon and Eretz Yisrael. Hillel was noted for his maxims and proverbs that still inspire us to this day.

One of his most famous sayings was:

“If I am not for myself, who will be for me?
And if I am only for myself alone, what am I?
And if not now, when?”
― Hillel the Elder

I view this quote, which comes from Pirkei Avot (Ethics of the Ancestors) Chapter 1, as the imperative of our time. Here we have Hillel providing us a blueprint for the continued strength of the Jewish people. A simple roadmap for how we can ensure our continued perseverance in the face of those who would seek to harm us. The whole quote can really be summed up in three principles:

Pride. Accompliceship. Action.

“If I am not for myself, who will be for me?”


Rav Kook, the first chief rabbi of mandatory Palestine, used to say “For the Eternal People, it’s never a long journey, and the important thing is not to be afraid!” We are the inheritors of 3500 years of Jewish memory. Our people have faced down hate, discrimination, displacement, expulsion, genocide and so much more. Every single person who is Jewish today, is Jewish either because someone who came before them made the decision to live, or they themselves chose to be Jewish and to live a proud Jewish life. To say no to assimilation. To proclaim “Am Yisrael Chai”!

If we are not the loudest champions of our rights, who can we expect to stand up for us?! The first principle we focus on is the amplification of Jewish pride. Just last week Queen’s Hillel held Jewish Experience Week (JEW) on campus. A campaign all about sharing how incredible the Jewish community is at Queen’s and beyond. These sorts of initiatives are designed to help Jewish students feel more comfortable expressing their Jewishness publicly. One of the results of antisemitism is that we often seek to conceal ourselves and hide ourselves away for protection. I strongly believe that this is the wrong approach. It’s time to turn up the volume on Jewish life… to be loud AND proud about our Jewishness in the public square!

“And if I am only for myself, what am I?”


Antisemitism doesn’t exist in a vacuum and those who discriminate against one group rarely limit themselves to that one group.

We need accomplices to work with us to fight antisemitism and we need to partner with others. Relational Advocacy is a model of activism pioneered by The David Project – which eventually morphed into Hillel International’s Israel Action Center, which has now become the Hillel U Center for Community Outreach.

Relational Advocacy empowers student leaders to build mutually beneficial and enduring partnerships with diverse organisations so that the Jewish community is integrated and valued on campus. Much of the decisions made on campuses that affect the Jewish community take place within the democratic structures of student government and due to the current campus climate it is impossible for Jewish advocacy to happen successfully without allies.

When we build broad coalitions with student government, clubs and communities, we are better positioned to respond when the wellbeing of Jewish students is threatened on campus.

Being an ally is considered one of the first steps in equity and social justice work. The term ‘accomplice’ encompasses allyship but goes beyond advocacy. An accomplice uses their privilege to challenge existing conditions at the risk of their own comfort and well-being. This is why we at Hillel cultivate relationships with student leaders on campus who can become both allies and accomplices to the fight against antisemitism.

The same principle applies beyond campus. Living in Kingston I imagine many of us have predominantly non-Jewish social networks. How many of us have actually spoken to our non-Jewish friends about the alarming rise in Antisemitism?

“And if not now, when?”


And if you haven’t spoken about this issue publicly before… maybe it’s time to?

First they came for the socialists, and I did not speak out—
Because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—
Because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.

Antisemitism has always been a problem, that’s why it’s familiar remember! But it also consistently re-invents itself… the newness!

Now is the time for us to stand up and act. We may think it can’t get much worse but history has shown us time and time again that temporary comfort doesn’t guarantee safety in the long run. It is up to us. We can’t wait. The risk is too great for us not to!

At Rosh Hashanah we have an annual opportunity for new beginnings. It’s a time for growth, reflection and fresh starts.

Our sages teach us that we live in a broken world and this is one reason why Judaism is far more concerned with this world than the next. We don’t know what the world to come will be like but we do know how we experience this one.

The principle of Tikun Olam – healing the world – is one that all of us are obligated to. Each of us doing our own bit to bring the fractured pieces of the world back together to form a new, beautiful mosaic.

May we all merit to experience only good things this year.
May we have the courage to have pride in our identities.
May we have the humility to both know when to ask for help and to show up for others when they need us.
And may we have the strength to persevere, even when the task seems great.

Rabbi Tarfon “You are not expected to complete the task, but neither are you free to avoid it.”
הוּא הָיָה אוֹמֵר, לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה

Wishing you all L’Shana Tova u’Metukah, a happy and sweet new year!

Watch the full congregation livestream here


Yos Tarshish
Director, Queen’s Hillel